Vietnam

Vietnamese history begins in the Red River delta, where an independent kingdom was conquered by Han China around 111 BC and ruled for roughly a thousand years, leaving a deep imprint of Confucian administration, Mahayana Buddhism, and written Chinese. Independence was won in 938, and a succession of dynasties — Lý, Trần, Lê, and finally Nguyễn — expanded the country steadily southward, absorbing the Hindu kingdom of Champa and the Mekong delta from the Khmer.

France colonised Vietnam between 1858 and 1887, joining it with Cambodia and Laos as French Indochina and running plantations, mines, and a divided administration. The Việt Minh under Hồ Chí Minh declared independence in 1945; the First Indochina War ended with France's defeat at Điện Biên Phủ in 1954 and the division of the country at the 17th parallel into a communist North and a US-backed South.

The war that followed — the "American War" in Vietnam — drew in a huge US military commitment, killed Vietnamese in numbers estimated at anywhere from about one million to more than three million along with tens of thousands of Americans, and left the land scarred by bombing, defoliants, and mines. It ended with the fall of Saigon in 1975 and reunification in 1976, followed by a harsh post-war decade, the exodus of the "boat people", and a brief 1979 border war with China. The Đổi Mới reforms of 1986 opened the economy to markets while keeping one-party rule, and Vietnam has since become one of the world's fastest-growing economies and a major manufacturing exporter, with relations with the United States normalised in 1995 and now close.

Vietnamese culture blends a Confucian social framework — respect for age, education, and hierarchy, and strong obligations to family and ancestors — with Mahayana Buddhism, Daoism, and a pervasive folk religion of ancestor and spirit worship, marked by household altars and the burning of paper offerings. There is a significant Catholic minority and the home-grown Cao Đài and Hòa Hảo faiths in the south.

Family is the core institution, with several generations often under one roof and death anniversaries and Tết bringing relatives together. Saving face, indirectness in disagreement, and modesty are social norms, and the two-handed passing of objects and business cards is polite.

Daily life is lived on the street and the pavement — coffee, food, haircuts, repairs, and commerce all spill outdoors — and the motorbike is central to it. The 54 recognised ethnic groups, particularly in the northern and central highlands, maintain distinct dress, languages, festivals, and textile traditions.

About 100 million people live in Vietnam, concentrated in the Red River delta around Hanoi and the Mekong delta and Ho Chi Minh City in the south; the central coast and the mountainous interior are less dense. It is a young country that is ageing fast, and rapid urbanisation has pulled millions from the countryside into the two big metropolitan areas. A sweeping administrative reform in 2025 merged provinces and cities into 34 first-level units, so some familiar province names now sit inside larger neighbours.

The economy has been transformed by manufacturing — electronics, textiles, footwear, and furniture for global brands — alongside agriculture (Vietnam is a top exporter of rice, coffee, cashews, and seafood), tourism, and a fast-growing tech and services sector. Incomes have risen sharply, a large consumer middle class has emerged, and extreme poverty has fallen dramatically, though corruption, pollution, and the impacts of climate change on the low-lying deltas are serious concerns.

Everyday life runs on the scooter, the morning bowl of phở or bún, the pavement café, family obligations, and long working hours, with Tết the one time the whole country stops.

Vietnamese cooking is fresh, light, and herb-heavy, balancing sweet, sour, salty, and hot, with fish sauce (nước mắm) as its backbone. Phở, a beef or chicken noodle soup served everywhere from street stalls to restaurants, is the best-known dish; bún chả (grilled pork with noodles and herbs) is Hanoi's, and bún bò Huế the fiery central version.

The bánh mì — a crisp baguette, a French legacy, filled with pâté, cold cuts, pickled vegetables, coriander, and chilli — is the world-famous sandwich. Gỏi cuốn (fresh rice-paper rolls), chả giò (fried spring rolls), cơm tấm (broken rice with grilled pork, a Saigon staple), and the Hội An specialities cao lầu and "white rose" dumplings show the regional range.

Coffee is central: Vietnam is the world's second-largest producer, and it is served strong and dark with condensed milk over ice (cà phê sữa đá), or as Hanoi's egg coffee, whipped with yolk and sugar. Bia hơi, cheap fresh draught beer poured on street corners in the north, is an institution.

The north centres on Hanoi — the Old Quarter's 36 trade streets, Hoàn Kiếm Lake, the Temple of Literature, and the French Quarter — with day and overnight trips to Hạ Long Bay and the quieter Lan Hạ Bay for karst cruising and kayaking, to Ninh Bình's inland version at Tam Cốc and Tràng An, and to the terraced rice country and ethnic-minority markets around Sapa and Hà Giang.

The centre holds the imperial citadel and royal tombs of Huế, the lantern-lit UNESCO town of Hội An with its tailors and beaches, the fast-growing city of Da Nang, the Chăm ruins of Mỹ Sơn, and — inland at Phong Nha-Kẻ Bàng — some of the largest caves on Earth, including Sơn Đoòng.

The south is Ho Chi Minh City, still widely called Saigon, with the War Remnants Museum, the Reunification Palace, and the Củ Chi tunnels nearby, plus the waterways, floating markets, and orchards of the Mekong Delta, the cool hill town of Đà Lạt, and beach escapes at Mũi Né, Nha Trang, and the island of Phú Quốc.